The historicity theory of oracle considers Qur'an as a historical fact that is tied to the capacity and awareness of the audience of the age of emergence and is subject to the social and cultural conditions of that period. Those who believe in the age of emergence, with an emphasis on the interaction of oracle with various requirements of the age of emergence, deny the immediate descent of Quran and reject the comprehensiveness of its propositions and its being beyond time and place. The prophetic experience is one of the major theories in this field. Providing explanations for this theory, Dr. Soroush claims that the prophetic experience is a theory rooted in the thinking of the Islamic world, and has received a great deal of attention from Farabi to Ibn Sina, Khawja and Mulla Sadra. In relation to the claim of the rooted theory of the Prophetic experience, regardless of the fallacy in the two implied concepts and the power of imagination, the examination confirms that the rooted theory claim is not at least true of Mulla Sadra’ s thought system. Because Mulla Sadra explains the details of oracle by neglecting the function of imagination in transforming the inspirational thinking into senses and details. He also explains the details of oracle based on matching the trilogy of existential realms and invoking the intuition of the two modes of the common sense and the imagination of the Prophet from the disconnected world of fantasy. Also, Sadr al-Mota'alehin, according to his own philosophical foundations, believes that because the Prophet, as an innocent person, received oracle in its ultimate clarity, lucidity and predication, he thus does not need any possible manipulation of the sensual powers.